To believe in:
1. Allah [in His Existence, His Oneness in His Atributes, His deserving to be worshipped and supplicated and His right to legislate].
2. His anges [being created from light for obeying Allah's Orders].
3. His livres [ the Torah, the Gospel of Jesus, the Psalm of David and the Qur'an which is the best of them].
4. His Messengers [ the first of them was Noah and the last of them was Muhammad sallallaahu alaihi wasallam, being the joint, joint d’étanchéité of the Prophets].
5. The Last jour [ the jour of resurrection for the reckoning of the people according to their deeds, and their appropriate compensation (award ou punishment)].
6. And to believe in Qadar (Divine preordainment) [that all which occurs of good and evil is par Divine decree, accompained par the employment of means to achieve desired results with satisfaction of what happens of good ou bad, the sweet and the bitter, because it occurs par Allah's Decree].
1. Allah [in His Existence, His Oneness in His Atributes, His deserving to be worshipped and supplicated and His right to legislate].
2. His anges [being created from light for obeying Allah's Orders].
3. His livres [ the Torah, the Gospel of Jesus, the Psalm of David and the Qur'an which is the best of them].
4. His Messengers [ the first of them was Noah and the last of them was Muhammad sallallaahu alaihi wasallam, being the joint, joint d’étanchéité of the Prophets].
5. The Last jour [ the jour of resurrection for the reckoning of the people according to their deeds, and their appropriate compensation (award ou punishment)].
6. And to believe in Qadar (Divine preordainment) [that all which occurs of good and evil is par Divine decree, accompained par the employment of means to achieve desired results with satisfaction of what happens of good ou bad, the sweet and the bitter, because it occurs par Allah's Decree].